The first reward is God's control of our lives. The person who neglects the Lord soon spins out of control as the devil moves in and takes over. If only he would fall in love with Jesus, walking and talking with him! The second reward that comes by faith is having "pure light. The third reward that comes with a walk of faith is protection from all our enemies. What does it mean to "walk with God"? It means several things. First, that the prevailing power of enmity in a person's heart has been taken away by the blessed Spirit of God. Secondly, that the person has actually been reconciled to God the Father.
Thirdly, that the person has an abiding communion and fellowship with God — what in Scripture is called "the Holy Spirit dwelling in us. Walking requires a progressive motion. But how does a Christian maintain such a walk with God? To begin with, believers maintain their walk with God by reading His Word. The psalmist tells us that God's Word was a "light unto his feet, and a lantern unto his paths" Ps The characteristic of a good man that "his delight is in the law of the Lord, and that he meditates on it day and night" Ps 1: The word of God is "profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be adequate, equipped for every good work" 2 Tim.
If we ever think we are above our Bibles, we shall soon lie open to all manner of delusion, and be in great danger of making shipwreck of faith and a good conscience. This the apostle calls the "sword of the Spirit" Eph 6: Believers keep up their walk with God by private, personal prayer. The spirit of grace is always accompanied with the spirit of supplication. It is the very breath of the new creature, the fan of the divine life. By it, the spark of holy fire, kindled in the soul by God, is not only kept in, but raised into a flame.
Neglect of private prayer has been frequently an inlet to many spiritual diseases, and has been attended with fatal consequences. Prayer brings and keeps God and man together — it raises man up to God, and brings God down to man. Even when you are about the common business of life be much in extemporaneous prayer. Holy and frequent meditation is another blessed means of keeping up a believer's walk with God. Says Luther, "Prayer, reading, temptation, and meditation makes a minister.
Meditation is to the soul what digestion is to the body. David found it so, and therefore he was frequently employed in meditation, even in the night season. Meditation is a kind of silent prayer, whereby the soul is frequently so to speak carried out of itself to God. Through meditation, the soul is, to a degree beholds the face of our heavenly Father.
None but those happy souls that have been accustomed to this divine practice can tell what a blessed promoter of the divine life meditation is. And while the believer is musing on the works and word of God, he frequently feels the fire of divine love kindle, so that he is obliged to speak with his tongue and tell of the loving kindness of the Lord to his soul. Be frequent therefore in meditation, all you who desire to maintain a close and uniform walk with the most high God. Believers keep up their walk with God also by watching and noting His providential dealings with them.
If we believe the Scriptures, we must believe what our Lord hath declared therein, "that the very hairs of his disciples' heads are numbered; and that a sparrow does not fall to the ground, without the knowledge of our heavenly Father" Mt Every cross has a call in it. And every particular dispensation of divine providence has some particular end to answer in those to whom it is sent. Seek to know what God is saying to you. In order to walk closely with God, his children must not only watch the motions of God's providence around them, but they must also take note of the moving of His blessed Spirit within their hearts.
They give up themselves to be guided by the Holy Spirit, just as a little child gives its hand to be led by a nurse or parent. However, it is the quintessence of enthusiasm to pretend to be guided by the Spirit without the written Word — it is every Christian's bounden duty to be guided by the Spirit in conjunction with the written word of God. You must always test the suggestions or impressions that you may at any time feel, by the unerring rule of God's holy Word.
And if they are not found to be agreeable to that, reject them as diabolical and delusive. Those who would maintain a holy walk with God must walk with him in His commandments as well as in His providences.
How to Walk with God
All rightly informed Christians will look upon commandments, not as beggarly elements, but as so many conduit-pipes by which the infinitely condescending Jehovah conveys his grace to their souls. They will look upon them as children's bread, and as their highest privileges. Finally, if you would walk with God, you will associate and keep company with others who walk with Him.
In his sight, they were the excellent ones of the earth. The early Christians kept up their vigor and first love by continuing in fellowship one with another.
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For how can one be warm alone? Did not the wisest of men say, "As iron sharpens iron, so does the countenance of a man sharpen his friend"? So it is necessary for those who would walk with God to meet together when they can, in order to provoke one another to love and good works Heb God is looking for not only a clinging bride but also a walking partner.
From the very beginning, God had a relationship with Adam and Eve that found them "walking in the garden in the cool of the day" Gen 3: God created man for the enjoyment of a walking relationship that involved companionship, dialogue, intimacy, joint decision-making, mutual delight, and shared dominion. God longs to walk with you, which is why His arms of grace have been pulling you into a closer walk with Him.
Jesus went on walks with his disciples, and He still likes to walk with us today. The goal we're after is an everyday walk of unbroken communion with our Lord and friend.
Enoch was the first man in the Bible who walked with God Gen 5: Even though men began to call upon the name of the Lord in the earliest of times Gen 4: He found something even Adam didn't experience. He pressed into God until he learned how to commune with God through every facet of life. By taking Enoch up to glory, God wasn't trying to get us impressed with Enoch's piety. God's point was this, "I love to walk with man!
Enoch was the first man to truly walk with me, so I decided to highlight his example by doing something extraordinary with him. I took him up to paradise to underscore how much I value and desire a daily walking relationship with My chosen ones. One can only wonder what glorious depths of intimacy Enoch uncovered. As you draw close to God, He will not likely take you up to heaven as He did Enoch.
However, He does desire to reveal the beauty of His face to you. As we walk with Him, He will open the Scriptures to us through the Spirit of wisdom and revelation and reveal to us the light of the glory of God that is to be found in Him. When we walk with God, we enter the dimension where God unfolds the secrets of his kingdom. These are the paths that the ancients trod before us. Noah knew the secret of walking with God Gen 6: Through Christ, you can explore the glorious riches of knowing God like they did — by His indwelling Spirit.
God wants to walk with us before He works through us. So He will wait to act until He finds the right man or woman through whom He can work. To put it bluntly, God works with His friends. When God has a friend, divine activity accelerates. When God has a useful vessel that has been prepared for noble purposes, He will use that vessel. God will use the one who walks with Him. But He's looking especially for three crucial qualities; humility , faithfulness , and loyalty.
He wants to work with friends who are loyal to Him, no matter what. Even when circumstances would suggest God is unjust, His true friends continue to walk with Him. So the Lord will test our fidelity. When we prove ourselves His friends through the greatest calamities of life, we qualify as useful vessels. The secret place is where we develop a walking relationship with God. Our inner chamber with Him becomes our training ground for a life that is rooted and grounded in love. Jesus told us that He confides His kingdom purposes to his friends Jn Lord, I want to be your friend and hear Your heart, and participate in your activities in this hour.
Teach me Lord to walk with you! The Holy Spirit foreseeing this, hath taken care to inspire holy men of old, to record the examples of many holy men and women; who, even under the Old Testament dispensation, were enabled cheerfully to take Christ's yoke upon them, and counted his service perfect freedom. The large catalogue of saints, confessors, and martyrs, drawn up in Hebrews 11, abundantly evidences the truth of this observation.
What a great cloud of witnesses have we there presented to our view? All eminent for their faith, but some shining with a greater degree of luster than do others. The first martyr Abel leads the van, and next to him we find Enoch being mentioned — he is spoken of in the words of the text in a very extraordinary manner. We have here a short but very full and glorious account, both of his behavior in this world, and the triumphant manner of his entry into the next. Who this Enoch was is not as clear — to me, he seems to have been a person of public character; I suppose, like Noah, a preacher of righteousness.
And, if we may credit the apostle Jude, he was a flaming preacher. And I would observe, that it was the won- derful wisdom of God to translate both Enoch and Elijah under the Old Testament dispensation, that hereafter, when it should be asserted that the Lord Jesus was carried into heaven, it might not seem a thing altogether incredible to the Jews; since they themselves confessed that two of their own prophets had been translated several hundred hears before.
If so much as this can be truly said of you and me after our decease, we shall not have any reason to complain that we have lived in vain. In handling my intended subject, I shall FIRST, walking with God implies, that the prevailing power of the enmity of a person's heart be taken away by the blessed Spirit of God. Indeed, one may well wonder that any creature, especially that lovely creature man, made after his Maker's own image, should ever have any enmity, much less a prevailing enmity, against that very God in whom he lives, and moves, and hath his being.
4 Things You Need to Walk with God Daily
But so it is. Our first parents contracted it when they fell from God by eating the forbidden fruit, and the bitter and malignant contagion of it hath descended to, and quite overspread, their whole posterity. This enmity discovered itself in Adam's endeavoring to hide himself in the trees of the garden. When he heard the voice of the Lord God, instead of running with an open heart, saying Here I am And this same enmity rules and prevails in every man that is naturally engendered of the offspring of Adam.
And all that open sin and wickedness, which like a deluge has overflowed the world, are only so many streams running from this dreadful contagious fountain; I mean an enmity of man's desperately wicked and deceitful heart. Before a person can be said to walk with God, the prevailing power of this heart-enmity must be destroyed: Permit me to say, the prevailing power of this enmity must be taken away; and it will never be totally removed, till we bow down our heads, and give up the ghost.
As the ninth article of our church affirms: SECOND, walking with God not only implies, that the prevailing power of the enmity of a man's heart be taken away, but also that a person is actually reconciled to God the Father, in and through the all-sufficient righteousness and atonement of His dear Son. Jesus is our peace as well as our peace-maker. When we are justified by faith in Christ, then we have peace with God — and only then are we able to walk with Him.
Walking with a person is a sign that we are friends to that person; though we were at variance, yet now we are reconciled and friends again. Walking seems to suppose a progressive motion — a person that walks, though he move slowly, yet he goes forward, and does not continue in one place. And so it is with those that walk with God. When a soul is born of God, to all intents and purposes he is a child of God; and though he should live to the age of Methuselah, yet he would then be only a child of God after all.
But in another sense, the divine life admits of decays and additions. Hence it is, that we find the people of God charged with backslidings and losing their first love. And hence it is that we hear of babes, young men, and fathers in Christ. For want of observing this distinction, even some gracious souls, that have better hearts than heads, as well as men of corrupt minds, reprobates concerning the faith have unawares run into downright Antinomian principles, denying all growth of grace in a believer, or any marks of grace to be laid down in the scriptures of truth.
The apostle Peter, in his second epistle, prefers it even to seeing Christ transfigured upon the mount. Till then we must see and converse with Him through the glass of His Word. We must make His testimonies our counselors, and daily, with Mary, sit at Jesus' feet, by faith hearing His Word. We shall then by happy experience find, that they are spirit and life, meat indeed and drink indeed, to our souls.
It is the very breath of the new creature, the fan of the divine life, whereby the spark of holy fire, kindled in the soul by God, is not only kept in, but raised into a flame. A neglect of secret prayer has been frequently an inlet to many spiritual diseases, and has been attended with fatal consequences. Prayer is one of the most noble parts of the believers' spiritual armor. It brings and keeps God and man together. It raises man up to God, and brings God down to man. And when you are about the common business of life, be much in prayer, sending short letters to heaven upon the wings of faith — they will reach the very heart of God, and return to you again loaded with spiritual blessings.
THIRD, holy and frequent meditation is another blessed means of keeping up a believer's walk with God. Meditation to the soul, is the same as digestion to the body. The psalmist David found it so, and therefore he was frequently employed in meditation, even in the night season. We read also of Isaac's going out into the fields to meditate in the evening; or, as it is in the margin, to pray. For meditation is a kind of silent prayer, whereby the soul is frequently as it were carried out of itself to God, and in a degree made like unto those blessed spirits, who by a kind of immediate intuition always behold the face of our heavenly Father.
None but those happy souls that have been accustomed to this divine employ, can tell what a blessed promoter of the divine life, meditation is. If believers, therefore, would keep up their walk with God, they must from time to time hear what the Lord has to say concerning them in the voice of His providence. FIFTH, in order to walk closely with God, His children must not only watch the motions of God's providence without them, but the motions also of His blessed Spirit in their hearts.
As many as are the sons of God, are led by the Spirit of God', and give up themselves to be guided by the Holy Spirit, as a little child gives its hand to be led by a nurse or parent. It is no doubt in this sense that we are to be converted, and become like little children. And though it is the quintessence of enthusiasm, to pretend to be guided by the Spirit without the written word; yet it is every Christian's bounden duty to be guided by the Spirit in conjunction with the written word of God.
And all rightly informed Christians, will look upon ordinances, not as beggarly elements, but as so many conduit-pipes, whereby the infinitely condescending Jehovah conveys His grace to their souls. They were, in his sight, the excellent ones of the earth. And the primitive Christians, no doubt, kept up their vigor and first love, by continuing in fellowship one with another. In my own life, like I told you already, God required more of me than he seemed to require of others. Now, whether that was true or not is subjective to my own narrow-minded insight.
In all honesty, we never fully know what God is doing in another person. Truth is, they could be under the same levels of conviction as us but in other areas. What do we know? Having a teachable heart is looking to God as our source of life, not comparing ourselves with others to the right or to the left. Our eyes are on the Great Teacher, not pinging here and there and everywhere, giving us a serious case of spiritual A. Having a teachable heart is a willingness to listen to our Instructor and to do what he says—and the sooner the better for God to receive highest worship and our greatest joy.
Intercession is living in a place of open dialogue with God for you and for others. Where conviction draws us to God, intercession keeps us before God. It positions him in the most prominent place for everything pertaining to life, to godliness, to his will and work in our lives, as well as his will and work in others. Intercession is not about having polished and primped prayers for others to be impressed by.
Intercession is living a humble life before God, welcoming him into every area of our lives and the lives we are bringing before him, and keeping our ear to his chest to hear his heartbeat. Like the time I was specifically praying for Erin in the quietness of my closet. I was earnestly praying for his salvation—even frustrated. God was making himself quite obvious. Being new to the Bible, I was clueless what it said. As my heart was beating out of my chest, I went and opened it to Ezekiel They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.
I screamed, and nearly ran a lap in my room! What in the world?
Walking with God
God blew my mind. He also gave me exactly what to begin praying over my husband. This is one way how intercession works. What God was teaching me was how to get on the same page with him so I could align more fully to praying specifically—according to how God sees things. Some say intercession is a gift some are given by the Holy Spirit, and others are not.
Although, I agree to a certain point, I beg to differ too. Granted, some people are houses of prayer walking around on two legs. Like my friend, Shannon, or another woman I love, Mary Ann. Both of these women live to pray and pray to live. They live keenly aware of the presence of God and always seem on point to how God seems to be moving around them.
Even the deeper waters of praying for ourselves: You alone are our only Help, our greatest victory, and our ultimate joy. So there we have it. Each step could be its own book, actually. Enoch lived during a unique time in human history, just before God's judgment of the world by the flood. Against this very dark backdrop was a man who walked with God and was spared death. Enoch is a prototype of the last-days believer, showing us how to live as we await the Lord's return.
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So what set Enoch apart? How was he able to live a godly life in an ungodly world, in a time that was characterized by sexual perversion and uncontrolled violence? We find three important principles at work in Enoch's life that we can apply in our own lives today. Enoch walked with God. The analogy of walking and the Christian life is used throughout Scripture.
But what does it mean to walk with God? It is not merely living by rules and regulations or making daily resolutions that we quickly break. It is much more than that. The prophet Amos revealed an important truth about what it means to walk with God when he asked, "Can two walk together, unless they are agreed? The word he used for "together" gives the idea of two people moving in rhythm together, as in riding a tandem bicycle. But it is not about getting God into rhythm with us; it is getting ourselves into rhythm with Him.
That is what it means to walk with God. Enoch was well-pleasing to God. Sometimes we have the mistaken notion that God is very hard to please. Yet God knows our weaknesses and frailties better than anyone, and He is not as hard to please as we might think. So how do we please God?
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